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He added: "One of the discrepancies entered on this verdict is that my client's sentence even before the missed call was taken up for implementation of provisions to my client The only defendant to introduce and implement provisions of the employee according to the contents of his sentence appeal has been informed. According to ISNA, Ali Delaram by Branch 15 of Revolutionary Court to two years And 10 months imprisonment and ten lashes that Branch had 36 appeals court two years and six months of his imprisonment was confirmed.
Thursday, November 8, 2007
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heavy sentences And disproportionate surprise and international public opinion to further
Mansoureh courageous speech at the press conference committee woman CDHR / 13 Aban Persian date Aban 1386 Monday 14 Shbtm today with these repetitive I start: the flow of legal and social struggles of women in the current period of constitutional started. But today, repeating a sentence that's why I say in the communities Whenever the opportunity to attend traditional women in the public arena of social struggle and have found, even if these opportunities due to political events revolution is created, but women Analogy has prompted legal and social. On Iran, the incident occurred twice a constitutional Bardrdvran and again during the Revolution 57, meaning that when women Foot for foot men Yshbrd goals and anti-authoritarian democracy come out and fight against efforts to promote community have access to the partial victories ever In exploiting the opportunity to share them unequal to men was.
Read: http://www.wechange.info/spip.php?article1238
Sunday, November 4, 2007
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Dustaan gerami ,ghesmate azam sikhrani Shirin Ebaadi dar raabete baa mobaarezaar zanaan-e irani ast.Shenidan aanraa be shomaa tosieh mikonam.
http://www.esnips.com/doc/211ea7c8-8c33-4572-b77e-6f47522f1178/ebadi02
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جنسیت، توسعه و Civil Society
Sohrab Razaghi Saturday 27 October 2007 in recent decades the participation of civil society organizations In international talks, particularly in meeting the various United Nations way of inspiring new thinking and planning has been. For example you can change the approach of "Women and Development "approach to" gender and development "mentioned. Abtd UN or 70 AD called" Women and Development ", called the 80 deaths, but the efforts of civil society organizations Gender and development approach and development of alternative approaches were women. Although in recent years, gender and development approach also has faced criticism, but is still the dominant approach. Concept Sex with the strategy proposed to show that the unequal position of women in today's world due to their biological properties were not. Result of gender rules, traditions and social relations In societies and cultures that determines the behavior of all men and women share the power of men and women are. Gender to male and female social structure is said that in terms of Different time and place will change. In other words, gender differences in behavior refers to the inherent and acquired. Gender has the ability to change is because of historical factors influenced And social forms. Value in the concept of gender in the new development paradigm is that social processes to review terms of their impact on men, women and relations between them Deals. In this sense, the women did not consider separate but causes differences from class, race, ethnicity, age, ability and sexual behavior between men and women revealed Be. Although the difference between women and development approaches and gender and development sometimes seems artificial. Both the above approach of political strategies aimed at improving women's living conditions are. Both approaches lack sufficient resources have been encountered. But the fundamental weakness of women and development approaches. Was that women separate from men would consider. Gender and Development approach the problems Has been associated. Since the concept of gender both women and men in the covers, may be considered neutral concept and that the ranking position of men in gender Are higher be rejected. Therefore, the analysis means looking at gender differences, but rather meant to analyze how these differences lead to the inequality In power between women and men. Appears that today sex a politically correct word has become. Bavrmvmy is on gender and development programs, compared Women in development, with focus are more structured because the relations between men and women are paying. One of the consequences of this situation is the result that some groups Considering that women were making alone is not longer justified because of women's organizations spend rejected. The important thing is that civil society organizations must constantly remember Are the analytical concept gender. Applying a gender-based approach and gender analysis means that organizations influence (potential) policy, programs and activities On their men, women and relations between them are evaluated. This does not mean that policies and programs with special focus on women and / or men are not justified. Groups Strategic goals and activities continue to depend on local circumstances will be. So for civil society organizations a gender approach is meant to reinforce strategies The reform focuses on gender differences. These strategies can be shared individually or focus on women and men have. While the processes of economic, political The main dimensions of globalization and cultural history make up social movements simultaneously impact of globalization processes in local, national and international challenged Have. Women's most important social movement of recent decades has been that this fight has contributed, because this movement based on its principles and create coalitions Zmandhy years Around collective interests and goals has been. Women's NGOs also emerging and expanding around the world and addressing social issues and express their interests and needs Women are different. Talks about women made in the UN conference about women in Beijing in 1995 and other international meetings, not only showed a little increase Women's social movement but also represents a qualitative move and upgrade it to become a global force. Ability of women activists and organizations in dialogue and interaction with institutions such as the organization United Nations and governments show increasing confidence, maturity, leadership ability and political and professional organizations are mentioned. Somewhere in the world of women's NGOs play an important role Ability to grow in leadership and women have sought to increase their role and participation of women in formal political processes and institutions - are social. At present local conditions of each community to determine The amount of visitors the role of women as agents of change in the political structure of the region. Now need to institutionalize the importance of making a promoter of gender equality strategies of legitimacy Have been higher. In these circumstances, create networks of cooperation and alliance between women and their organizations is important. The main goal of civil society organizations in the field of development Aimed against marginalized liberation, release, and the full participation of all individuals in determining the future and shaping the society is healthy. Slum means of control Person living environment and lack of material and disposal to decide on the topics of material and spiritual life he has is the impact. Slum result of a political process And involve the exclusion of social, economic, cultural and political result of unequal power relations are. Inequality of power in controlling access to the resources, production, assets, income, Information, knowledge, decisions in the household, community, national and global will be visible. Release and release process that requires the collective expression of shared needs and interests of people Is on the sidelines. However, it should overcome the expense of others will be done but of course requires a review of the distribution of power and control over material and non material resources. Reload the distribution Strength and frequency of release conditions and growth in comparison with conditions and lack of conflict of interest will be achieved easier. Release requires a commitment to liberalization and democratic social relations between Provide people with the aim of public participation, regardless of scale and form of social structure. Be more than any other gender differences on social relations between individuals and all levels of organization Private relations between men and affect. However, the private relations can place their incidence of gender inequalities shape is seeking supremacy and domination. Commitment Release to the public and participation of civil society organizations to reconsider the boundaries between private and public arena has been forced. Civil Society Organizations to the right people to make decisions In matters that are related to their lives without compromising the rights of others in this regard are committed civil society organizations and NGOs dealing with women following Domination of women over the past two decades, strides have been on. The progress achieved in this regard is the following statement accepting global equality in the field of women and men By governments and international institutions. But human development reports as unpleasant image of men and women equal status in the world offers. Indicates a continuous trend Marginalization of women both in absolute and in comparison with men. Policy objective of gender, women and development of civil society organizations to deal with is the process. The purpose of this policy To help release and promote the participation of women in various countries, particularly South. Empowerment to social, economic, political and cultural welfare of women is necessary, access, self-esteem, And equal rights of men and women may be fulfilled. In order to avoid merely verbal commitments and help to evaluate activities in the field of development, empowerment requires making operational Is more and more extensive. Only about gender equality and the welfare of men and women are not equal opportunity but also the ideological and political issue is also. Equality and the release Can not be imposed from the top down or by intermediary groups can be achieved. Women should be released through their efforts and apply them to express and implement their basic rights be realized. This requires the empowerment of women is an individual or group. Considering that it is necessary power relations between women and men to change. Women and men as perpetrators Change process towards gender equality are a liability. Of civil society organizations, release and empower a central role in the subject are developed. Current challenges presented The concept of power and empowerment is based on the rule is not. Although the release process must be controlled to women and leadership, commitment and involvement of groups More specifically they are the powers (such as governments, organizations, movements and even the men within the family) definitely is important in this regard. Empowerment and capacity building Now becoming common words that require further action are making. Empowerment with material and immaterial dimensions that have links with each other and with issues Such as material prosperity, access, ideology and values, participation, and control activities are relevant. Empowerment could be related to any of the following dimensions be done: 1 - Prosperity: basic needs Material such as health, food and income. Social inequality - the direct result of women's economic inequality is on their access. 2 - Access: the need for equal access to resources like education, Knowledge, employment, labor and capital. Women in achieving equal access barriers such as laws, traditions, customs and values are facing discrimination. 3 - Accepting the fact that women's inequality Men and the result of structural and institutional discrimination is not due to the inherent inequality of women. This requires understanding the difference between sex and gender roles and gender roles as a social being Change can be formed. Any vision and knowledge based on the principle of gender equality is. For women, it requires the acceptance of their dignity and self-esteem is. 4 - Contribute In the decision making process: This requires mobilizing and organizing women as a group with the aim of chasing their desires and opinions are expressed. Finally it should be more control Lead by women. Starting point of this motion accepting women as active agents rather than passively receive gun in strengthening women's participation is. 5 - Control: the balance of power between women Without the dominance of men and the other one. Equality requires the participation in power with the aim of ensuring equal access to resources and distribution of benefits is equal. Achieve the necessary control of the welfare Is. Interconnected nature of this framework shows that the inequality in women's issues and how a surface affects the other levels will be. The above framework of civil society organizations Able to measure the field, and potential constraints related activities will develop. http://www.3rdmag.net/spip.php?article32
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Zahedan Campaign blog launched simultaneously with the official start of the campaign The city Friday 4 Persian date Aban 1386 Change for Equality: while holding the first meeting of the official campaign In Shhrzahdan, blog Campaign Zahedan its activities in the first days of November began. In the first article published on the blog entitled "The other leg, the first step" with a brief description of the holding Campaign official in Zahedan, the meeting states: "In fact, as recognized by this meeting as we had Drzahdan campaign activists. Before our meetings on the review of cases Mentioned in the book Drbhar and summer campaign were formed. However, the meeting was more for us to step in with the others to ask what is our right to have We're trying to more firmly. We know that the hard way before us, but only steps firm, tight and together this way is easy for us. "This blog describes the activities Campaign in Zahedan and insert their articles and reports on the situation of women in Sistan and Baluchestan, which in addition to discriminatory laws and traditional cultural discrimination Also suffer, is dedicated. Campaign Blog Zahedan can see in this address: http://www.we4chzahedan.blogfa.com/ Change for Equality campaign officially began in Zahedan and entering another site Media campaign to greets. http://www.we4change.info/spip.php?article1205
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court appointment to file 4 other defenders of equal rights and Zara trial Amjdyan Sunday 6th in the Persian month Aban 86 site incoming links Zanestan: Hearing to look Jewel cases, Sussan Tahmasebi, Sarah Imanian and the front Rizwan Related to the incident last year was 13 in the Persian month Esfand was then determined. Persian month Esfand 13th 1385, the number of women activists, took the trial of five tons of activists participating in the June 22 rally in front Gathered at the Revolutionary Court, but 33 of them were arrested. After a while on bail or were released on bail. So far, 11 tons of activist courts, all of a Million Campaign Signatures are also determined during the next two months is the time. Rizwan first court case in court 13 Oct and Jewel, and Sussan Tahmasebi effect in December and Sarah Court Imanian Will be held in January. While the court four tons of the One Million Signatures Campaign, the time is set, the first court cases to collections held in the Persian month Esfand 13. Day Saturday 5 Persian month Aban Zara Court Amjdyan Revolutionary Court Branch 13 in the presence of the prosecutor and judge were held. Zara Amjdyan with his lawyer nine and a half hours in the morning and appeared in court Responded to the charges. It should be mentioned that Zara Amjdyan lawyer before the court could read his clients and prepare their defense bill. Zara charge Amjdyan Like nine other people, society, and conspiring against national security, disturbing public order and disobeying police orders charged. http://zanestan.org/news/07, 10,28,12,42,24 /
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Oct. 27, the "End the War Now" Mass March, Rally and "Die-In" in Los Angeles brought together a diverse coalition of organizations and several thousands of people together in the streets of downtown Los Angeles . People across the United States stepped forward and gathered in 11 cities - Boston, Chicago, Jonesborough, Tenn., Los Angeles, New Orleans, New York, Orlando, Philadelphia, Salt Lake City, San Francisco and Seattle to protest, demand peace and express their opposition to the Iraq war's continuation and Congress' failure to end it.
The anti-war demonstrators marched through downtown Los Angeles in a beautiful day with patchy cloths covering the blue sky and staged a "die in," to commemorate the thousands of American soldiers and Iraqi citizens who have died since the conflict began in March 2003. The "die in" was followed by one minute silence in honor of all killed in Iraq war.
The protest was the largest in a series of anti-war demonstrations taking place in New York, SF, Los Angeles and other major U.S. cities, There were many people particularly young people who participated in this anti war demonstration for the first time. A young woman walking by my side asked me why here in downtown where majority or people are working class and artists. Why not Beverly Hills?
One of the most energetic group that I encountered was the group inclusive of many children of all ages, women of color and older people; probably the most diverse in terms of age, they were wearing bright yellow tee shirt, representing hundreds of the bus riders of the City of Angel. The staged " die in " brought memories of air strikes of Iraq to Tehran during the 8 years Iran, Iraq war. The war of aggression by Sadaam, supported by his western allies...
So, let us all honor the killed, heal the wounded and end the war!
Wednesday, October 24, 2007
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Iranian student activists and student letters to UN Secretary General Mr. Ban Ki-moon UN Secretary General Rsanym tell you that more than fourteen months Tuesday Iran's Amir Kabir University student named Majid Tavakoli, Ehsan Mansouri, and Ahmad butchers under the most severe physical and psychological torture to confess to the crime are not in the magazine do a leader of Iran and the Iranian president has insulted. The three students Now in ninety months imprisonment security prisons have been convicted. Our friends and classmates at the Amir Kabir University and other universities in Iran under the most severe attacks Iranian police and security are at the moment is these days that's crackdown and arrests of students Nshnvym In recent days, Ms. Zahra graduated medicine Baniyaghoub in Hamedan eerily has died in security detention, eight months ago, the University Student Unity Ghaffarzadeh anymore in the city with a knife pro Iran's military regime (Basij) was killed in front of the University. All this while President Mahmoud Ahmadinejad of Iran in his speech, Iran's most open and most secure Country and the world knows, using the opportunity to attend the UN General Assembly goes to Columbia University and his master reads and knows their home university. Ban Ki tell you get it home in the university is declining since the president Mr Ahmadinejad to the presidency of countless military selective universities Institutions have been equipped with security and surveillance and more universities are more active. We urge you to consider that according to numerous human rights organizations as well as recent statements Union Europe based on the unconditional release of these students no charge but a court found they would not be neutral Aznmayndgan Iran in your organization as well as their freedom Please request the
Saturday, September 15, 2007
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The Tale of Appu
(Hittite tale )
as the Sun God, the just man, he increased, and the bad people, he bends them like a tree and repeatedly smashes the Schakschakilusch on their heads and they destroyed it.
A city with a name Schudul, and there a country Lulluwa. This country has settled on the sea, on whose banks. And there above the sea, a male Man with the name: Appu. Most of it is in the area on the upper ocean, in cattle and sheep, it is much, silver, gold and lapis lazuli, but these three piles up at all Huwigatars. And he lacks nothing.
And it lacks one thing, a son, a daughter not exist. Sitting for a meal for the elders of Schudul, and that gives his son bread and meat, and that gives to his son. Appu but are not the bread anyone.
Appu rose. The offering table was covered with linen. In his house he went into the bedded bed he slept with his boots. The woman asked from the House of Appu comrades: He never attacked me down! Will he attack me now below? And she lay down attracted to Appu to bed. Appu, he jumped up from sleep, and his wife asked him out: You never got me down under attack! Do you have me down for now under attack? Appu listened to her and said, A woman you are, and kind of effeminate, and nothing you know about it! And
Appu got up, took a white lamb and went to the Sun God. The Sun God looked down from heaven. He was questioning the young man and began Appu: What is your sin? I will remove you.
Appu listened and replied: goods are to me, and cattle and sheep, and one thing I miss is a son, a daughter not me. The Sun God answered him, "Go! And drink! And drink your fill! To you the house go! And sleep upon your good wife in bedding! In bed, you give the gods a son.
Appu went back to Schudul, the Sun God, however, went up into the sky. The sun god the weather could already receive from afar, and he said to his vizier: For the first time he appears, the Sun God, the shepherd of the country's inhabitants! The country is not just any perished, or the cities, not some are deserted, and the troops are nowhere which was fought? He instruct the cook, the butler, to eat and drink to give to him!
And the Sun God came to the weather gods, and he ate nothing and drank nothing. The sun god was watching the weather, and he began to question: Why you eat, you drink anything? Cooking is my bad, the meals are cooked up, and is my butler badly that you pouring? The Sun God listened to him and said, have your bread and your meat and your beer I despised for this reason: your cooking, your butler, they are bad people.
Weather God listened to him and he became angry, began cursing and said, My sister, Ishtar, the queen of Nineveh, it will not scorn my bread and my meat, and they will not despise my beer! The Sun God listened to him and said, "I hear you curse, so I'm going now!
The sun god was. The weather gods but drank and he drank his fill. And the weather was the young man, he went to the house of Appu, and well he beschlief the wife of Appu in bedding, and five times he took her, and ten times he took it.
Appu when he came to his house, the weather gods he saw from afar in his bed in his own. The temple of his household gods said Appu: My paternal gods, you have not taken the right path and kept the bad way. I want the offering table cover now! And the weather went up into the sky.
And the woman of Appu began to be full: first month, second month, third month, fourth month, fifth month, sixth month, seventh month, eighth month, ninth month, the tenth month came in, and She gave birth to a son. The nurse was the son of the Appu on his knees. Appu, he began to rejoice over his son and rocking him, and he gave him the sweet name Bad: At that time my father's gods have not taken the right path and kept the bad way, and therefore it is the bad name!
For the second time the woman began to be full: first month, second month, third month, fourth month, fifth month, sixth month, seventh month, eighth month, ninth month, the tenth month came in, and she bore a son . Appu, he began to rejoice over his son and rocking him, and he gave him the sweet name of access: At that time, my father's gods right path taken, and therefore it was the name of justice!
Sons of Appu grew up and became adults, and men they were after the age. grown
When the sons of Appu, were when they were grown and the age for men, as Appu told his treasures among them. The house but he did not share it. Poor brother said so accessible to his brother: We want to share it and disposed to settle! Brother heard access to him and reply: Who's going to share this house as our father? And brother said
Poor access to Brother: How the mountains may be separated, as the rivers flow like separated and the gods, as they like to sit separately, let them tell you. The sun god is made to Sippar, the moon goddess, his sister, but after Kuzina. The weather gods use its Kumija, but the Ishtar of Nineveh. The Nanaja use its Kischana, but is set to Babylon Marduk. The gods, like how they sit separately, let's just settle separately!
brother and bad brother began to share access. And half brother was bad, and half of it was accessible, his brother. But they also have a plow ox and a cow and a plow ox, beef this good, bad brother who took it, and the cow, this bad beef, his brother, he gave it access. But the Sun God looked down from heaven and said: The cow of justice, the poor cow, well they should be, it is to be fully and give birth to a bull calf!
And the poor cow, the cow of justice, they began to be full: first month, second month, third month, fourth month, fifth month, sixth month, seventh month, eighth month, ninth month, the tenth month came in, and she gave birth to a bull calf. Just, he began to rejoice over the calf and rocked it and said it is growing up, an ox will be, and well he will pull my plow!
The bull calf of access grew and came into the age when it had to be cut down. grown
When the bull calf was disabled, as it cut down and had grown since it was an ox, and well he pulled the plow of justice. Poor brother, as he saw it pleased him the ox, beef this good, and he said to his brother friendly: Well, brother accessible, you have a good beef, and I will stretch my oxen to the yoke and plow I will all the fields that your people as my family!
bad brother tilled the fields, his own and that of his brother, but in the evening, he led the oxen of access to his house to his own. Brother accessible, as he saw it he went to him and said, bad brother, we have not shared the house of our Father in equal parts? And you did not plow my ox, this good beef, place in your house? But the ox of access, this good beef, brother gave him bad back.
The offering table was covered with linen. Access rose, took a white lamb and went to the Sun God. The Sun God looked down from heaven and became a young man, and he began to question Facilities: What is your sin? I will remove you.
listened to access and replied: My father's house, bad brother shared it with me and gave me the bad cow. The gods have made me a cow full and oxen. But bad, my brother, he has continued my oxen to his house to his own! The Sun God listened to him and said, Go! Into the house of your brother go! And drink with him! And you drink enough! Go to his house, and he shall give thee the oxen or go with you to Sippar!
The brother looked bad disabled brother from afar to say, and he gave him bread and meat to eat, and he gave him to drink beer. Poor access and brother and brother, they drank and drank their fill. But the ox, beef this good, bad brother did not return him to justice, his brother. They came to Sippar, and the sun god who takes care of the just man, he increased brother access and let him win the battle.
brother bad when he found out, he cursed the sun god, saying, My father's gods, the gods my house, I will ask for advice! The Sun God listened to him and said, I have been listening to you, brother, Bad, and now I will not fix! It is to decide Ishtar, the queen of Nineveh!
And they came to Nineveh, and Ishtar began to speak: you shall take the field here at Nineveh, and the winner will be increased! Poor brother and brother went to Nineveh to access each other's field, and brother was bad increased. He returned to the country Lulluwa, the city Schudul up there by the sea.
The Sun God looked down from heaven. He was a young man and went to bad brother. Then he began to question him as follows: poor, you do not have taken the right path, but kept the bad way and accessible, your brother, slain in front of Nineveh? Therefore, I curse you and your country!
spoke as the sun god, he smashed repeatedly on the head the Schakschakulisch access to and destroyed him with it. And the crops of the country Lulluwa he let wither, and fight the city Schudul the Upper Sea, he left by foreign troops. The city
Schudul and the area of the Upper Ocean, he had deserted her, because as the Sun God takes care of the righteous, which he constantly increased, and the wicked he turns like a tree.
(Note: it is a combination of paraphrase and translation of the original texts in cuneiform Hittite, the original text has unfortunately survived only in part, and I've tried the syntax of the - admittedly somewhat monotonous - reflect genuine Hittite literary style)
Sunday, August 19, 2007
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the holy banana
once
god created the banana
for no particular reason at all
it grew and grew
and god saw that it was good
but then
came humankind
picked the banana and ate it
Sun god grew angry
and furiously spoke thusly:
to Destroy My creation
thou thy bowels with
useless creature that thou art
Therefore
thou willst be banned from paradise
as of now
thou art not worthy of living under my roof
from now on
thou shalt work
by the sweat of thy brow
and makest thyself
all that thou cravest for
so that thou shalt see
besides pleasure and delight
bitter hardship too
this is to be thy righteous punishment
for in thy haughtiness
thou wanted to be the equal of mine
man
however
said
thank you very much
and left for good
with no regrets
for it was deadly boring in paradise anyway
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was es ist
viel leichter
als
zu sagen
was es ist
to say
what it is not
(Note: dedicated to Erich Fried)
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[national version]
the Balkans in Kosovo in it
there loud foreigners san
Serbs in it louder and Albanians and
kane hiesign
in kosovo san jo kane hiesign inside
and drum hams Sun vii Thurs gschossn inside
and net hättns Sun vii Thurs gschossn inside
jo then waratn loud in there local
daham're in da Hamat
and is where the lives and ma ma
where dispute and schiasst do is ka net and Hamat Hamat
where ka is is kane net
[mühlviertlerische version]
the Balkans in Kosovo in it
Doat hand laudda auslända serbn inside
laudda and albana and
Koane hiesign
jo in Kosovo Koane hiesign hand in there and drum
Haum thus gschossn Thurs
inside and hedns ned sofu Thurs gschosn inside
jo daun waradn laudda local inside
jo dahoam BISD in da hoamad and
doadd where ma is the lebd and
where ma and streidd scheosd do is koa hoamad ned and
where koa hoamad is is ned Koane
(Note: the Kosovo Gstanzln are an attempt to explain why suddenly in Kosovo, not locals, but only more foreigners) live
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the holy banana
is once
God created the banana
for any specific purposes
it grew and grew and prospered
quite magnificently
and God saw that it was good
but
than the human
the banana plucked
since he rose
the zornesröthe face
and he said,
human
you destroying my life's work
stomach with your:
you corrupted creature!
I want you chase
from my heavenly
because you are not worthy to take under my roof!
henceforth thou shalt
create create the sweat of your face and the things
up those craving
so you
except the enjoyment
recognize the hardship!
this penalty, man, let that imposed
for par you wanted me to be
But man
thanked him
and went
as terribly tortured him
the boredom in paradise
Sample Baby Contratulations
nice guy
woman
you're a nice guy
and this pretty & clever
and I like you
but
such as yourself
I know three
and all
they want
the dream man
and be conquered by him
sorry
since I can not
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love to serve your next
nobody hates me so much
as I myself
to meet
I
- over to - the
Christian commandment: love thy neighbor as
yourself
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Daniel Ivanovich Juwatschow Charms
Daniil Charms loved to fool the people by the nose. If he had no real desire to write, then he just went into the street, watched the people and wrote down what he saw.
It made him great pleasure to hoodwink people, that is the art. That was easy for Daniil Ivanovich, you know, because in those days was seen everything he wrote, as art.
And those notes were created for the Daniil Ivanovich become so famous, even if they report only on the normal everyday life in Russia - little stories like these:
Yakov Yakovlev was pleased. Just him the scissors grinder Vanya had honed his knife, and it was so sharp that it was able to split hairs.
- nonsense - said to Yakov Yakovlev - why split hairs? Because I know something better?
And Yakov Yakovlev began to look for people to whom he could cut his throat.
The Nevsky Prospect was almost empty. The dirty neck of the knife-grinder Vanya was not an option for its beautiful knife. The policeman on the corner? - No, - said to Yakov Yakovlev, - he is still in service and doing nothing but the obligation. The Petrovna walked by with her daughter Olga greeted and both him quite friendly. - Yeah, Olga, - thought Yakov Yakovlev - pretty she is not exactly, but at the least is something to it, front and rear, and only the dowry! Yakov Yakovlev had in fact been considering whether to ask for her hand. Well, then there would only Shishakov, but with whom he wanted to do anything. For Shishakov it had once called a bastard because he Yakov Yakovlev twelve rubles for one year and thirty kopecks owed.
- Oh, - said to Yakov Yakovlev, - I am as good as anyone else!
So saying he cut his throat, and Yakov Yakovlev dropped dead. The blood spurted the only way to the street, it was really a big mess. The scissors grinder Vanya was curious and looked at the mess.
- Vanya, you yokel, - gasped Yakov Yakovlev angry - well, wait, I get up yet!
(Note on authorship: this episode was written by me, in imitation of the style of Daniil Charms - it is not a forgery, but a respectful bow to his complete works, furthermore, one could for no local knowledge to add that the Nevsky Prospekt in St. Petersburg is not empty, never.)
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the general
general: I'm The senile general.
bursch: and I have to be slow-witted fellow.
general: is the enemy the enemy.
bursch: where is the enemy?
general: That's an order!
bursch: gschamsta diena!
general: we massacre.
bursch: massacre we?
general: the enemy. That's an order!
bursch: gschamsta diena!
general: massacre! with at hurray!
bursch: massacre! ! Massacre
general: let me get the girl.
bursch: the girl! to command!
general: I dimeric meantime.
bursch: Dini . to command!
general: I dimeric maid with. ha-ha! ha-ha-ha!
bursch: ha-ha! gschamsta diena!
general: her slaying it works - massacre, yes! Meanwhile, I dimeric with a prostitute.
bursch: massacre. to command! the girl - where is the girl!
general: the slaying enemies, the enemy! the enemy is the enemy.
bursch: gschamsta diena! the enemy! the scho wer'ma find the enemy! Just you wait, you enemy!
general: is so 'good! and that massacre 'ma nice tuts, yes?
bursch: I won! to command!
[Note: in reaction to the Yugoslav civil wars in the 1990s, "Hurrah!" was the battle cry of the times of the Austria-Hungarian monarchy, he is still in the 1st was world war in the attack from the trenches out of the soldiers called]
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language culture
wean - motschkan
Launder - Frogn
graz - nothing sogn
wean -
keppln Launder - hoelfn
graz - ignore
wean - aunredn
launder -
grapschn graz - behold
[Note: these differences are not an illusion: in Graz, keep to distance, not in Vienna, are both 'anonymous' cities - the countryside, however, is to 'manual' oriented, which is can now see positive and / or negative]